"There is not enough love and kindness in the world to give it away to imaginary beings."
-Nietzsche
I could not agree more with this observation. We live in a world ransacked by a lust for power and security; so much so that we are willing to sacrifice the well being of the whole for our own simple pleasures. If but one person has the audacity to love another, why would they ever want to waste it on someone that they can't prove to exist? One might call them crazy.
"Hi, my name is Ralph. This is my best friend Todd."
"Where is Todd?"
"Todd is all around you."
"..."
"I love Todd and would do anything for him. I spend my every waking moment with him and I give my money to the people who first told me about Todd."
"..."
Now I have but one confession to make.
I am, and I am not a Christian.
I am not a Christian because I do not sacrifice my time, energy, and recourses to preserve an institution which claims to stand in for god within society.
I am a Christian because I choose to sacrifice my time, energy, and recourses on my neighbor.
The spirit of Christianity is not to worship an old man up in the sky with the hopes that one day we will have outrageous blessings, if not in this life then in the next. The spirit which exemplifies Christianity is that you choose to become a part of an already blessed people and you must now extend that blessing on to others. Again, it is not based on the merit that if you shower this invisible being with love and affection then that person might decide to shower you with love and affection (always in monetary form of course) back. It is based upon loving your neighbor.
Yet how is this a revolutionary idea to the modern post-religious mind? Well in the simplest way to answer... it's not. To love your neighbor is not a revolutionary idea anymore. It is in fact looked down upon to not think about children starving in Africa. Yet let me share a parable that might begin to answer the question of what the point of my faith is.
There is a man. And we’re sitting on his back.
Not directly on his back; but the couch we’re on does sit on his back. And since we’re on the couch, we’re sitting on his back.
I’m not sure how he got to where he is. Maybe I put him underneath, maybe you did, maybe someone long ago did. Whoever it was that first made him carry this couch doesn’t matter; we’re still on his back.
Who needs to argue history here?
Maybe there is more then one person carrying the couch we sit on. It could just be this guy though.
However, I’m sure comfortable up here. I really appreciate what that he carries us from here to there. But mostly I forget that he’s down on the ground,
with a couch on his back.
One day someone was missing from the couch. I couldn’t figure out where he went. Then I saw another set of feet by the man who carries our couch. So I decided to jump off and figure out what was going on.
“Why are you down here?” I asked my fellow couch potato.
“Well, while everyone was sleeping I saw this man crying. I couldn’t sleep with this noise, so I decided to find out what was the matter. He told me that every now and then his back really hurt from carrying this couch. Some days he can ignore it pretty well, others not so well. I figured since I haven’t stretched my legs in a while it might be a good to get some exercise, so I decided to help carry the couch. Then I realized that it was a lot of work to carry it and this man’s back must hurt quite a bit. So I stayed here.”
“Does it really hurt that bad?” I asked the man who carries the couch.
“Some days the pain is unbearable. Other days I can ignore it. But most days just fly by like a blur.”
So I decided to stay and help him carry the couch as well. It makes me sad when people cry.
After a few days of carrying the couch I decided that I needed a break. My friend had already gotten back up on the couch to rest a few times.
Why can’t I?
While I was resting upon the couch I told all of my friends of the adventures I had carrying this couch. I told them of the mans plight. And we all came to the conclusion that we must do something.
“Why does there need to be a couch?” A couchling asked. “We shouldn’t burden the man simply by providing an object for our own comfort. We can do away with it and simply sit on him. When we do this, then we will be able to better see the path he walks.”
I found this to be a great idea. We can all be enlightened as to the hardships others go through for our own comfort.
But soon the boniness of the man’s back began to make us all uncomfortable.
“Must I sit here, watching this man toil, it makes me uncomfortable. His back is awfully hard and when we consider it, we really haven’t helped him all that much. Maybe we should build a better couch, a couch that will not harm him so much. Maybe even one that will help him eat better!”
So we did. And we reflected upon the times when we helped carry the load, when we sacrificed our comforts for this man’s journey. We felt proud of ourselves, but soon forgot about the man.
I think of him from time to time. Some of us go down, a few at a time to help him carry the load. Give him new clothes. Even some new shoes from time to time. And we felt good about ourselves.
But all the while, the man continued to stumble on, with a couch upon his back.
Could Christianity be the spark that sets fire to the couch upon which we all sit?
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Next Question: If God is an all loving being, and love is best exemplified in self sacrifice, can God make a decision to benefit god's self at the expense of the other?
More to come...